We don’t look to The Wall Street Journal for its religion reporting. But a recent piecestands out. It shows American Catholicism at a crossroads. It’s rare that a single decision decides the future of a church in a nation. But we face such a moment now. As the Journal explains, the bishops will vote on a crucial staff post. Who will lead the Church’s pro-life efforts?
The vote is down to two candidates — Cardinal Blase Cupich, of Chicago, and Archbishop Joseph Naumann, of Kansas City — who represent the ideological poles of the U.S. church and have articulated different visions of what being pro-life should mean.
“I HAVE SET BEFORE YOU THIS DAY LIFE AND GOOD, DEATH AND EVIL.“
Read Christopher Manion at The Wanderer on what a fine pastor Archbishop Naumann is. Manion noted how
Archbishop Naumann ended diocesan ties to the Girl Scouts of America because it was pro-abortion. He and other Kansan bishops produced a video prior to the 2016 elections to be shown in all parishes that carried a statement to keep ‘the human rights catastrophe’ of abortion ‘at the forefront of their minds when voting’ as a ‘moral obligation’ for Catholics.
Cardinal Cupich represents the polar opposite approach. He has embarrassed himself repeatedly. How? Through blunt, foolish, partisan moralism on public policy. In a 2015 an Open Letter, Jason Jones called out Cupich. He cited Cupich’s
op-ed in response to the Planned Parenthood videos. As a victim of legal abortion who lost a daughter to it, I cannot imagine how you could have written this:
While commerce in the remains of defenseless children is particularly repulsive, we should be no less appalled by the indifference toward the thousands of people who die daily for lack of decent medical care; who are denied rights by a broken immigration system and by racism; who suffer in hunger, joblessness and want; who pay the price of violence in gun-saturated neighborhoods; or who are executed by the state in the name of justice.
Do you really not see what is uniquely evil about murdering children and selling their parts for profit? As Jesus told us, the poor we will have always with us, and we must advance their interests. But how can you compare the malice of organ-profiteering abortionists with the “indifference” that you (uncharitably?) attribute to fellow citizens who disagree with you about the optimal public policies helping the poor, reducing unemployment and violence and reforming immigration?